THE HOUR OF JUDGMENT
MATT. 27:45,46 - "Now from the sixth hour there
was darkness over all the land unto the ninth hour. And
about the ninth hour Jesus cried with a loud voice, saying, Eli,
Eli, lama sabachthani? that is to say, My God, my God, why hast
thou forsaken me?"
St. John tells us
in his first letter, "God is love." All of us have known an
experienced this love of God. But love is not the only attribute
of God. In Scripture where are also told that God is just.
Justice is that attribute of God by which he demands of rational
creatures that which is just and right. God's divine will wants
all things to conform to His eternal law. Because God is just,
He keeps His word and fulfills all His promises made to man. He
rewards good and punishes the wicked.
God's love cannot
nullify His justice, nor can His justice do away with His love.
These two attributes stand side-by-side with all other attributes
of God. God is a God of love and a God of justice. Thoughtless
people often say that God would not damn anyone because He is a
God of love, and net to damn someone does not agree with His
love. Many people cannot seem to reconcile these two attributes
of God. It is true that according to His justice He must damn
those who reject Jesus Christ, as our Savior is the only one who
satisfy the demands of God's justice. It was God's love which
sent His own Son into the world to fulfill the requirements and
demands of God's justice.
It was God's
judgment and justice which caused Jesus to cry out in our text,
"My God, my God, why hast thou forsaken me?" In order to get the
flow import an understanding of these words, and to better
understand the hour of judgment, we are not only going to study
the words themselves, but we are also going to look back into
history and ahead into the future to see what bearing each has on
these words of Jesus, let us therefore consider:
The Hour of Judgment
1. The Past
God made man in His
own image; that is man was created holy and righteous like God.
Upon this holy man God showered many gifts. The whole universe
was created to serve man and to make him happy. God gave man the
beautiful Garden of Eden, and eventually He intended to take man
into glory with Himself in heaven. This was the wonderful plan
of love which God arranged for man in this world.
In the Garden of
Eden the Lord God gave one little test to Adam and Eve. They
were not take the of the fruit of the tree of knowledge of good
and evil. God was merely trying their obedience and trust in
Him. Their faith in love and trust in Him would be put to the
test many times daily in various ways. But for the time being,
the special command of God was to refrain from eating of one
tree. In easier prohibition then this is hardly conceivable.
"Of every tree of the garden thou mayest to freely eat," the Lord
had said. Man could have everything; just one tree was
forbidden. Let none blamed God as the source of sin just because
He tested man. Let none think to himself, "Why did God give this
commandment to Adam and Eve if he knew they would disobey Him and
fall into sin?" God is not the source of the sin.
happened in the Garden of Eden? Man disobeyed God! Man dared to
eat of the tree! Just think about that for a moment. Man defied
God and ate of the tree. And this sin was not committed by weak
people or poor sinners, but by holy and righteous people of God.
The third chapter of Genesis is not only one of the darkest hours
in the history of the world, but it is also one of the most
Could God simply
overlook this brazen act of man? Could God so loved demand that
He forgive, forget, and overlook this sinful crime? Of course
not; God is also a just God. The justice of the Lord added these
words to the prohibition, "For in the day that thou eatest
thereof thou shalt surely die." God meant these words, and His
sense of justice demands this judgment upon man -- narrow
temporal death, and after that eternal death -- to satisfy His
righteous indignation over man's sin.
This is what is
meant by the "past judgment" referred to earlier in this sermon.
This is what St. Paul had in mind when he wrote, "wherefore, as
by one man sin entered into the world, and death by sin; and so
death passed upon all men, for that all have sinned" (Romans
5:12). A little further on in the same chapter he states, "By
the offense of one judgment came upon all men to condemnation."
Long ago, then, God's judgment was passed upon the whole human
race because of sin. His past judgment was this: all men must
suffer the torments of eternal death.
Now God's love
comes to the forefront. Not that His justice or judgment could
be altered or nullified, but His love still formed a plan to save
man and also to satisfy His justice. Let us hear about that as
we now look at "The Present Judgment." When we do, bear in mind
that it was God's past judgment upon man which caused His present
judgment upon His Son. We are now ready to consider:
II. The Present
Gods love triumphed
over all difficulties and found a way to save man, while at the
same time satisfying the exacting demands of His justice. He
came to a conclusion which is almost beyond belief. God decided
to send His own Son into the world to become a man, to be a
substitute for the whole human race, to bear the sins of the
demands to things of man; first, that man must be holy; secondly,
that man must pay for his sins. He Jesus Christ became our
Savior in just that way. The first, His Holiness is our
Holiness; secondly, Jesus paid for the sins of the world upon the
cross in the hour of judgment.
Our text says,
"Now from the sixth hour there was darkness over all the land
until the ninth hour." An unnatural darkness settled over the
earth for three hours. It was as if God were shutting out from
the eyes of men what His Son endured to pay for the sins of the
world. No human eye should see the awfulness of the sufferings
of our Lord. Out of this unnatural darkness came forth some of
the darkest words ever spoken, the words of our text. There was
a dark silence on Calvary. Then suddenly Jesus cried out, "My
God, my God, why hast thou forsaken me?" The words are plain and
clear enough. Jesus was simply stating that he has been for sake
and by His God. Remember, He would not have spoken these words
if they were not true. God’s Son was actually forsaken by His
Father on the cross! We are faced with one of the deepest of
We all understand
the words themselves, for they are plain and clear. One could
almost ask, "Was the Trinity split?" "What happened in the
Godhead?" "How could God for forsake His Son?" We shall never
find the answer, nor should we seek it. This is too solemn an
hour. Only the damned in hell really understand what it means to
be forsaken by God. In Gethsemane our Lord struggled with
temporal death, but here on Calvary He was struggling with
eternal death; He was suffering the tortures of the damned. Why
it is awful mystery? "The day thou eatest thereof, thou shalt
surely die." Jesus was taking our place on the cross, accepting
our judgment upon Himself, passing through temporal and eternal
death in our stead, being judged by God's justice.
The solemn hours
of Lent! Nothing can be more solemn than this hour of judgment.
Jesus cried, "My God!" And not "My Father!" That does not mean
that He lost His trust in God, for He said "My God!" God was
still His but as the Substitute for the whole race, He reached
the state of His lowest humiliation, the darkest depths of woe.
Even in Gethsemane Jesus found some help; He was not entirely
forsaken by His Father, for an angel came from heaven to
strengthen Him. But here on the cross there is no help--
forsaken by God! This is God's present judgment upon Jesus,
because of God's past judgment upon man.
How can people say
there is no hell when Jesus paid such a terrible price to save
us? Or, how can people say that God will not Damas because He is
a God of love? This is God's love, that he gave his only
begotten Son to save us from a place of everlasting torments.
No one but Jesus
could save us. He had to be man to be our Substitute, and He had
to be God can make His offering of infinite value. How could one
man, suffering six hours on the cross, pay for the sins of the
world? How could one man in six hours balance the scale of God's
justice over against billions of humans suffering forever in
hell? The answer is this: it is God's suffering for the
creature, God enduring the tortures of the damned in our stead.
When God suffers, that is of infinite value and can satisfy all
the demands of God's justice. That is why Jesus alone is the
only Savior from sin.
When Jesus cried
on the cross, "It is finished," He was, in effect, saying that
His offering has tipped the scales of God's justice in man's
favor and all the sins of the world are paid for. It matters not
how much longer the world stands -- Jesus paid for all unborn
people, no matter how many more are coming. It matters not how
many believed in Jesus now -- His offering will not be, so to
speak, used up eventually. Jesus paid for the human race as a
whole. All who lived before Him are paid for, all those living
in His day are redeemed, and all who will ever live are bought
with His holy blood.
No one can
anything to let Jesus has done, nor did He leave anything
undone. That is why the way to heaven is by grace alone and
alone by faith in our Savior.
This is the
strangest story ever told -- God reconciled a world unto Himself
by judging His Son in our place. Me the Holy Spirit open our
hearts to believe this strange and wonderful fact. It was God's
"past judgment" upon man that caused the "present judgment" of
God a pond His only begotten Son. The "present judgment" of God
upon His only begotten Son will now affected the "future
judgment." We want to learn about that before we leave the cross
on Calvary tonight.
III. The Future
When Jesus stood
before the high priest, He told him, "You shall see the Son of
man sitting on the right hand of power, and coming in the clouds
of heaven." With these words Jesus pointed to another and final
judgment to come. The Son of God will be the Judge on that day.
In Eden the human race was judged by God; on Calvary the Son was
judged by God and our stead; on the last day the Son will be the
Judge of the human race. Before the throne of Christ will be
gathered every human being who ever lived. All who have accepted
by faith the sacrifice which Jesus made for them will be saved
and will hear these comforting and joyous words, "Come, you
blessed of my Father, inherit the kingdom prepared for you from
the foundation of the world." Those who have rejected what Jesus
did for them and refused to believe it, will hear these
terrifying words, "Depart from me, you cursed, into everlasting
fire, prepared for the devil and his angels."
What Jesus did on
the cross and our text will affect the eternal destiny of every
human being who ever lived. Accept His sacrifice, and you are
saved; reject it, and you are surely lost.
This judgment can
come now or at any time because it all the signs and warnings
have been fulfilled. Jesus wants us to watch and pray that we
may be ready when He comes on the Last Day. Standing on the
right hand of our dear Savior on Judgment Day we shall all say to
"Nothing in my hand
Simply to Thy cross
Savior, please accept our humble thanks for all that Thou hast
done for us, especially for being judged in our stead in this
hour of judgment. Give us thy Holy Spirit that we may show our
thanks to thee by walking in Thy holy footsteps here on earth.
Let Thy loves to us kindle on new and brighter love in us toward
Thou was forsaken
of Thy Father, O blessed Redeemer, so that we might never be
forsaken. "Thousand and, thousand thanks shall be, dearest Jesus
unto Thee.” Amen.
O blessed Redeemer,
Thou wast brought not only before the judgment seat of man and
condemned to die a disgraceful death; but was placed before the
judgment throne of the Father in our stead, and was condemned to
be forsaken of Him. We cannot begin to comprehend what Thou
didst suffer for us in the hour of judgment. We can only stand
before Thy cross in awe and amazement at Thine infinite love
towards us. In these holy hours of Lent we ought to shudder at
the thought of sin, especially since we see the price Thou didst
pay for us all.
When our time
comes to be judge, O Lord, may we be found acceptable in Thine
eyes, washed in Thy blood, Lord Jesus. Awaken in us by Thy Holy
Spirit, a greater watchfulness for the Great Day. May the fruits
of faith be seen in our daily lives that we may constantly please
Thee in all we do and say. Hear us, oh Jesus, who lives and
reigns with the Father and the Holy Ghost forever and ever.